Likewise, when Ja‘far Tayyar returned from Abyssinia, the Prophet (peace and blessings be upon him) embraced him, kissing him on the forehead. The same situation 12 Inter-Personal Relations arose as the next soldier was approached. If you get separated by a tree or a wall, you should again greet as you come face to face again.” (Abu Dawud) He exhorted his family members to initiate Salam. One’s tongue is instrumental in expressing one’s feelings in the form of greetings and blessings, using words indicating sincerity, concern and sympathy. One cannot even think of hurting others. (anxiety, homeostasis, allostasis), spiritual/religious/Islamic perspectives, stress outcomes, and multiple relations between stress and culture were presented and discussed. He is someone kind-hearted, mild natured and lenient in attitude.” (Ahmad and Tirmidhi) Such a person meets others cheerfully and smiles. Your Guide to the Most Misunderstood Religion of the 21st Century Br. On the contrary, if a Muslim comes to the aid of a Muslim who is being slandered then he is helped by Allah in his need.” (Abu Dawud) Allah protects such Muslims against Hellfire, as is clarified by the Prophet: “If one restrains others from molesting the honour of a fellow Muslim, Allah protects him against Hellfire.” Then he recited this verse: “Giving help to Muslims is an obligation upon Us.” (al-Rum 30:47) (Abu Dawud) Back-biting is a fairly common form of disgracing people, and this we have discussed earlier. The The Prophet remarks: “A believer embodies love and affection. Many ahadith strongly condemn cheating in any form. For causing discord among them amounts to striking a blow to faith.” (Abu Dawud and Tirmidhi) He further observed, notwithstanding the strict Islamic ruling on telling a lie: “He is not a liar who tries to make peace among people, speaks a good word and conveys truth.” (Bukhari and Muslim) This means that one can convey, as part of one’s peace initiative, something which has not actually been said, if it helps the cause of peace. Thus one is liable to entertain a poor opinion of others, based on some unreliable report. Help him accomplish his visit’.” (Bayahaqi) In the following hadith too, the same point is eloquently made: “Once someone proceeded to meet his brother in another town. actions and interpersonal relationships and the promotion of such conduct to followers through two-way communication, reinforcement and decision-making". Yet one should always bear in mind the objective of these social visits, namely that they are undertaken for the sake of Allah. Those possessing it are, however, promised immense reward. FAITH AND BROTHERHOOD It indicates on the one hand that mutual relations between believers are based on sharing a faith or a life ideology. Feel safe about expressing any personal troubles or private concerns. On jealousy in particular the Prophet (peace and blessings be upon him) made the following observation: “The weaknesses of earlier communities have crept into you as well. •In combination with relations, object refers to interpersonal relations and suggests inner residues of past relations shaping present relations Dr.A-Azzam 29 In other words, nurses make decisions based on their moral beliefs during the different stages of a patients' life cycle [2]. The concept of communication in Islam, besides establishing . For believers are like a trained camel that faithfully follows all commands. It is indeed an exalted virtue. This is how this book was developed and saw the light of the day. So does attending someone’s funeral. In the darkness the guest would not realise that his host and his wife did not share the food. LinkedIn. For his supplication is more likely to be accepted.” When ‘Umar Ibn al-Khattab was departing for Hajj, the Prophet (peace and blessings be upon him) said something to him. Examining recent experiments on human altruism in economics, this book offers a critique of naturalistic approaches to the phenomenon of human sociality. interpersonal communication in Malaysia workplace, of which most of the organization's members are Muslim. The Prophet (peace and blessings be upon him) said: “Whoever fulfils the needs of a member of my community and pleases him indeed pleases me. The Islamic community blessed with this should be proud of this privilege. He would greet everyone, men, women or children. SOCIAL DIMENSIONS No change can be brought about without the emergence of an organised and powerful group. This helps to overcome the problems faced. In order to develop theories, techniques, and models of Islamic The main objective of faith is to bring about the moral and social change on a universal scale. For it is his greatest achievement. (Ahmad, Tirmidhi, Ibn Majah and Abu Dawud) Addressing Each Other with Good Names It is human psychology that people like to be addressed with respect. Together, this results in bringing about a revolution in both personal and public life. It also lends purity and piety to the relationship. First go and be reconciled to your brother, then come and offer your gift.” (Matthew 5:23-24) The point made above is very valuable. They must not deter us, instead they should prompt us to further effort and struggle. Psychology From The Islamic Perspective. . Foreword xvii I take this opportunity to thank my very dear colleague, Brother Abdur Rashid Siddiqi for his painstaking efforts in bringing out this English translation. We tried to avail ourselves of all available sources, particularly the writings of Mawlana Sayyid Abul A‘la Mawdudi, Mawlana Amin Ahsan Islahi, Mawlana Abul Hasan ‘Ali Nadvi along with the works of Imam Hasan alBanna Shahid, Br. Rather, one should immediately clarify the matter with one’s Muslim brother, thus putting an end to the suspicion. In conceptualizing of ethical leadership, Trevino, Hartman and Brown (2000) present a matrix comprising Nawal Madi, Rateb S. ALsaud View PDF . However, one who pardons is entitled to Allah’s special reward: “The recompense for an injury is an injury equal thereto in degree; but if a person forgives and makes reconciliation, his reward is due from Allah, for Allah does not love those who do wrong.” (al-Shura 42:40) It is, of course, hard to develop this trait to pardon. on February 25, 2020. This book discusses the common principles of morality and ethics derived from divinely endowed intuitive reason through the creation of al-fitr' a (nature) and human intellect (al-âaql). This bond is characterised by its depth, and overflowing love. The latter did not have anything to offer him. The Prophet (peace and blessings be upon him) instructed Muslims to cultivate this habit. For, once again, a mirror does not entertain any revenge or grudge. ya'nee As two persons foster a relationship, it is 16 Inter-Personal Relations natural that they may do something which may cause unpleasantness, bitterness, pain and torment to the other party. This instruction recurs in the early Makkan Surahs of the Qur’an. Another virtue emphasised in this context is of perseverance. You should rectify the wrong you note in him.” (Tirmidhi) In another hadith the Prophet said: “Every Muslim serves as another Muslim’s mirror. The Qur’an underscores this truth in its characteristically beautiful style: “And remember with gratitude Allah’s favour unto you; for you were enemies and He joined your hearts in love, so that by His grace you became brethren; and you were on the brink of the pit of fire, and He saved you from it.” (Al‘Imran 3:103) The Messengers of Allah also exhorted their followers: “And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves.” (Al-‘Imran 3:103) The real and lasting unifying force is holding to the rope of Allah, the Creator, and keeping up the covenant with Him. This blue-print was developed in 1953-55 and introduced in our training programme. May Allah help us all by making us engaged in an effort which in itself is rewarding. The same cannot, however, be said of the ritual Salam, as it is practised now, for it obviously does not contribute to love. There are also dating and gaming sites, and more. The more one is devoted to the cause of Islam, the stronger the ties of brotherhood one will have with fellow Muslims. The Prophet (peace and blessings be upon him) shared some telling examples on this count. While starving himself, he would feed others. He hugged Zayd with overflowing love and kissed him. . Persevere in patience and constancy; vie in such perseverance. It also avoids any action on the part of either of them which could lead to bitterness in future. For there cannot be any love or kindness, if the relationship is vitiated by mistrust. They created history afresh and laid the foundation for a new civilisation. A specially priced, beautifully designed hardcover edition of The Joy of the Gospel with a foreword by Robert Barron and an afterword by James Martin, SJ. âThe joy of the gospel fills the hearts and lives of all who encounter Jesus⦠In ... There are people who act miserly in complimenting others and thus deny themselves an excellent opportunity in winning others’ confidence. First, the systems perspective takes an interactional view of relationship maintenance by focusing on The learned author has brought out in full these dimensions. This view continues, flourishing into the current interest shown by many therapists that it is the interpersonal relationship which is of paramount importance for good mental health (Gerhardt, 2008; Rudd, 2008; Gilbert, 2010). Rather one should try one’s best not to hurt someone else’s feelings. One should not look for the lapses and weaknesses of others. However, your gesture will cheer up the sick.” (Tirmidhi and Ibn Majah) When the Prophet (peace and blessings be upon him) visited the sick, he placed his hand on the sick person’s forehead and comforted him, saying: “Allah willing, there will be no harm.” He then asked whether the sick person would like something in particular. British Library Cataloguing-in-Publication Data Murad, Khurram Inter-personal relations: an Islamic perspective 1. The Macrosociological Perspective: Social Structure A. If these are linked exclusively with Allah, it amounts to taking a perfectly logical step. The Prophet (peace and blessings be upon him) issued harsh warnings against those who sever ties of friendship. This book on its theory and practice fills a gap in the public health literature in a way that is accessible, useful, and comprehensive." âSally Guttmacher, Ph.D., professor, director MPH Program, Steinhardt School, New York University Let me forgive 14 Inter-Personal Relations him who wrongs me.” (Mishkat) In other words, this character trait demands that one should give others over and above what is their due. He should not avoid having eye contact with him. Anas was once asked whether the Prophet’s Companions shook hands with each other. Nor should he lag behind in discharging any of his obligations towards another person’s life, honour and property, as laid down by the Shari‘ah. Whether exploring the thorny issues of wivesâ sexual duties, divorce, homosexuality, or sex outside marriage, discussions of sexual ethics and Islam often spark heated conflict rather than reasoned argument. Interpersonal communication is a feature of the social system in which people interact with each another, in their actions people take account of how the others are likely to act and sometimes the people in the system act together in pursuit of common goals.19 From the Islamic perspective interpersonal communication is universal phenomena . These decisions can be influ-enced by the unique situation or context a patient is in, a patient's family or the perspectives of other physicians and nurses [3, 4]. Allah issued the following directive to those at the helm of the fledgling Islamic society of Madinah: “O believers! The Prophet (peace and blessings be upon him) describes the believers as forbearing and kind-hearted. It is only through sustained efforts that this vision of life can be translated into reality. First of all, one should not give others any cause for complaint. For greetings signify one’s sincere wish for the other person’s welfare. Communication is an absolute necessity in an organization including on board ship because communication can strengthen, unite, or separate the community in its environment. 2015).However, studying Shukr in a behavioural perspective within an organizational context leads us to several issues that can be curtailed through creating its awareness—both in and outside the organization. The relationship between parenting styles and fourth graders' levels of empathy and aggressiveness. The other person should respond in a gracious manner to his brother’s kind gestures, as this will indicate to the latter that his gestures are well-appreciated. They will be so broad in their outlook as to restrain their anger, which will, in turn, prevent any retaliation. It is constant and increasing struggle that ensures ultimate success. According to the Prophet, Allah will say to such Social Obligations 31 a person: “I was hungry yet you did not feed me. So do not transgress them. The Main Features of Conduct 25 Once while in retreat (i‘tikaf) one of his wives called on him at night. One should feel as much offended by this attack as one would feel if attacked oneself. An Islamic Perspective on the Role of Education in Responding . However, one may do so by way of doing good to fellow Muslims. The Qur’an asserts: “Nor call one another by offensive nicknames. Once while speaking to Abu Dharr al-Ghifari, he clarified various ways of helping the needy: “Give part of the sustenance to others, which Allah has granted you, for it reflects both your firm faith and good deed.” When Abu Dharr asked as to what he should do if he himself was in need, he was directed to speak good words. Greeting is also a kind of supplication, signifying that a Muslim prays for the safety, security, and well-being of his brother in faith. Based on the Qur'an and Sunnah, this book explains the Islamic code of conduct, which should govern social relations. In Islam the concept of faith is not restricted to affirming certain metaphysical truths. Such supplication also fosters relations. 2. Mercy Another equally important characteristic is mercy, which is known by many other names as well. On being asked to clarify this, he explained that he tried to develop, one by one, all the qualities mentioned in the Surah. Develop a safe and friendly listening ear. Islamic ethics: An outline of its principles and scope Abdurezak A. Hashi* Department of Biotechnology, Kulliyyah of Science, International Islamic University Malaysia (IIUM) Abstract Islamic ethics is the ethical system formed by the teachings of the Qur‟Én and explained by the Prophet (s.a.w) through action and words. (al-Hujurat 49:12) The Prophet’s directive is of similar import: “Do not be after the weaknesses of The Main Features of Conduct 23 fellow Muslims. Hand Shakes After Salam another gesture of expressing one’s affection for someone is by shaking hands with him. View PDF | Download PDF. This binds believers together into perfect unity and solidarity. DR. H. B. DANESH (www.hbdanesh.org) My professional life as a psychiatrist and a university professor, as well as a university president, is divided into two distinct but interrelated periods. Praise for How Learning Works "How Learning Works is the perfect title for this excellent book. All those associated with Syed Ahmad Shahid’s revival movement used to address one another using the word “Bhai” (brother). All rights reserved. We have already taken note of other directives in this regard. The visit should be characterised by a display of the utmost love. 2. As one thinks evil of others, mutual love is replaced by mistrust and hostility. One should avoid such actions which create suspicion. Furthermore, inanimate objects also possess rights over which one exercises control in the world. Needless to add, such would be admitted to Paradise. The Qur’an asks Muslims to avoid suspicion and mistrust. Any weakness on this count should be taken seriously as the Qur’an contains severe warnings against those who sever relations. If the visit takes place during the evening, the same number of angels pray for him until morning. It is the duty of Muslim society to ensure the cordial relations prevail among members of the community, and that remedial steps should be taken wherever these are needed, as the social fabric is dependent upon this. Khurram is not with us now; but his love, his remembrances, and his words are the prize of one being even today. It is the truth of its content that makes the book as fresh xii Inter-Personal Relations as tomorrow morning. In this respect, one is then never reconciled to severing his ties in any event. This signifies Allah’s power and authority. Human will is an illusion. It is not, of course, an easy goal to reach. Br. While speaking highly of someone is an oral tribute which greatly pleases the recipient, material gifts also bring people closer to one another. Those sincerely devoted to faith are bound to have overflowing love for fellow believers. The quality of the relationship between a student and the teacher will result in a greater degree of learning in the classroom according to Downey (2008). While instructing his Companions, the Prophet (peace and blessings be upon him) told them: “As you enter a social relationship, you should find out another’s name and the names of his father and tribe. The Qur’an strictly forbids unlawful killing: “If a man kills a believer intentionally, his recompense is Hell, to abide therein forever and the wrath and the curse of Allah are upon him and a dreadful penalty is prepared for him.” (al-Nisa’ 4:93) While delivering his address on his last pilgrimage, the Prophet (peace and blessings be upon him) declared that the lives, property and honour of Muslims are inviolable, adding: “Do not revert to unbelief when I am no more. The secret of success, however, consists in one’s resolve, perseverance and confidence, first and foremost in God, and then in one’s own self, under His Grace. For one who spies on others Allah will expose his weaknesses. For no relationship can only be one-sided. Communication is an absolute necessity in an organization including on board ship because communication can strengthen, unite, or separate the community in its environment. The Prophet (peace and blessings be upon him) laid much emphasis on social visits and exhorted Muslims to follow this practice. Increase mutual love in our hearts and help us attain self-development.” Some ahadith recommend supplications that help in the removal of all hostility and enmity as they are serious diseases, which everyone should get rid of. Expressing one’s feelings has many advantages. Learn theories about human communication processes and problems within interpersonal relationships, organizations, groups and teams, and public and political interactions. Sacrifice This quality is represented by one’s giving preference to others in what one likes most for oneself. According to ‘Umar the Prophet’s words were more valuable to him than anything else in the world. Beekun and Badawi, both professors of management and strategy, have written this primer on leadership integrating contemporary business techniques with traditional Islamic knowledge. Rather, one should be ever-ready to do favours for others. Faith in and love for Allah go hand in hand. On reaching Madinah the Prophet (peace and blessings be upon him) delivered his first sermon in which he laid emphasis on four points which would facilitate Muslims’ entry into Paradise. pathology. For hearts reeking with hostility and rancour cannot come close. In such a case, he is obviously not responsible legally or in Social Obligations 51 Shari‘ah for his actions. The Prophet (peace and blessings The Main Features of Conduct 17 be upon him) narrated that when the Prophet Moses (peace and blessings be upon him) asked Allah who His favourite servant was He replied: “One who pardons notwithstanding his ability to take revenge.” (Bayhaqi) By the same token, one who refuses to accept another’s apology is warned thus: “One who does not entertain the apology of his offending brother is as guilty as the one who extorts illegal tax.” (Bayhaqi) According to the Prophet (peace and blessings be upon him), such will enjoy immense reward in the Hereafter who exercise self-restraint, though they could have retaliated: “On the Day of Judgement Allah will summon him and authorise him to select a houri of his choice.” (Tirmidhi and Abu Dawud) Allah will pardon those who forgive others: “Let them (believers) forgive and pardon. Whoever is invited should accept what is offered with thanks and gratitude. Usurping Rights Everyone is entitled to certain rights. Inter Personal Relations: An Islamic Perspective KHURRAM MURAD (1932-1996), Former Director General of the Islamic Foundation (1978-86), he studied civil engineering at the Universities of Karachi (BE 1952) and Minnesota, USA (MS, 1958), and worked as a leading consulting engineer at Karachi, Dhaka, Tehran and Riyadh. This brings out the purity and captivating nature of this relationship. Should I not identify for you something which would infuse mutual love among you? from an Islamic perspective. One should therefore exercise caution in cracking jokes lest it offend someone. Once when someone declined to accept a present, he expressed his deep displeasure of this. It presents before us the Islamic ideals of brotherhood and self development, which are the key to constructing a cordial, happy society. Ihsan Ihsan is of greater importance than justice in social relations. It is the obligation that a Muslim owes to a fellow Muslim, whereby he supplicates for the other’s forgiveness and for improving mutual relations. Sacrificing one’s interests for others’ welfare is a valuable virtue. His dealings should be governed by the dictates of the Shari‘ah. For the Shari‘ah The Main Features of Conduct 13 alone ensures all the implications of justice: “Assuredly We sent Our messengers with clear signs and sent down with them the Book and the balance (of right and wrong) that people might observe equity.” (al-Hadid 57:25) If one seeks to avenge the wrong done to one, one should restrict oneself to the measure of injustice done.
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